Don’t Divide Us is a grassroots movement of all sorts of people who first came together in the summer of 2020 to contest the idea that Britain is systematically racist. Following the murder of George Floyd in America, protests spread to the UK and imported a US take on race which didn’t fit our experience here but was mainly left unchallenged in the media. We believe it’s simplistic and divisive messaging risks undermining the progress the UK has made towards being a largely cohesive and successful multi racial society. We now campaign against this racialised approach being rolled out across our institutions, and in schools in particular, but our founding letter, first published in The Spectator, still stands as a testament to our fundamental values:

Dear fellow citizens

In the wake of the horrifying and brutal killing of George Floyd, many in the UK expressed heartfelt solidarity; widespread protests showed a genuine commitment to opposing racism. Since then, however, activists, corporations and institutions seem to have seized the opportunity to exploit Floyd’s death to promote an ideological agenda that threatens to undermine British race relations.The power of this ideology lies in the fear it inspires in those who would otherwise speak out, whatever their ethnicity. But speak out we must. We must oppose and expose the racial division being sown in the name of anti-racism.

The consequences of this toxic, racialised agenda are counter-productive and serious. We are all being divided by tactics and narratives many of us know to be untrue:

By splitting society into black lives or white lives, racial identity is being used to define who we all are and how we should fight injustice, as opposed to building a united movement to improve life for everyone.

Those who favour the identity-based politics of grievance and academic critical race theory are redefining racism. The achievements of civil rights movements in the past – that effected positive material impacts on the lives of ethnic minorities and increased equal treatment – are now being denied and undermined by those who claim racism is on the rise.

Demands that millions of people accept uncritically a prescriptive ‘white privilege’ agenda or be dubbed ignorant, racist or in denial is creating new tensions.

Under soulless acronyms such as BAME and POC, all ethnic minorities are robbed of individual agency, and assumed to be victims of injustice.

Free speech is being eroded by a McCarthyite culture of conformity in which to question the new dogma means to risk one’s livelihood and reputation.

Calls for the wholesale destruction of historical statues, symbols and works of art are fuelling an unhealthy war against the past and stirring up culture wars in the present.

An obsessive focus on the impact of colonialism threatens to turn history into a morality tale, rather than a complex, three-dimensional understanding of the past.

The common conflation of the issue of race in the US with the UK (in relation to criminal justice, for example) is unhelpful as it makes it difficult to discuss our specific historical circumstances and the contemporary challenges we face.

We are committed to supporting open-minded, fact-based investigation into the roots of our many social problems but reject simplistic explanations that reduce all injustice to racial factors.

We are dismayed at the moral cowardice of political and cultural institutions that refuse to speak out in defence of tolerant citizens who are being targeted as though their skin colour is synonymous with ‘unconscious’ bigotry.

We oppose the notion of collective guilt, and support the goals of those who have struggled to ensure that individuals are judged by the content of the character and not the colour of their skin.

We reject the proposition that the UK is inherently racist in 2020, with racial prejudice embedded into our educational, cultural and legal institutions. We salute the struggles of earlier generations of civil rights activists and the progress they made in defeating racist discrimination and attitudes.

We want a genuine movement to fight for equality of treatment. Where racism exists, it should be unapologetically challenged. We oppose those ideologues who seek to irrevocably damage our society by hijacking this important cause. We also oppose the opportunistic far right groups who are already exploiting this new climate of fear and disunity.

We will not be divided – by reactionary racists or culture warriors – who refuse to see us as individuals beyond our skin colour.


Janella Ajeigbe, headteacher

Katharine Birbalsingh, headteacher

Ben Cobley, author, The Tribe

William Clouston, party leader, The Social Democratic Party

Andrew Doyle, writer; comedian

Dr Rakib Ehsan, research fellow, HJS

Simon Evans, comedian

Dr Ashley Frawley, sociologist

Inaya Folarin Iman, writer; free speech activist

Francis Foster, comedian

Claire Fox, director, Academy of Ideas

Tarjinder Gill, teacher; All In Britain

Manick Govinda, independent arts consultant

Ben Habib, businessman; co-founder, Unlocked; former MEP

Courtney Hamilton, writer

Ash Hirani, South East Hindu Association

Ed Husain, author The House of Islam: A Global History

Ike Ijeh, architect; writer

Christina Jordan, former MEP, South West England

Esther K, YouTuber; author, Graduating Into Adulthood

Lesley Katon, campaigner; creative & communications director

Ramsha Khan, student journalist

Vishal Khatri, aviation professional

Konstantin Kisin, comedian

Kulvinder Singh Manik, GP

Patsy Murrell, Project Manager

Mercy Muroki, political commentator; student

Masimba Musodza, writer

Sarah Peace, artist

Bhimji Pindoria, president, South East Hindu Association

Helen Pluckrose, editor-in-chief, Areo

Calvin Robinson, school leader; teacher

Dr Alka Sehgal Cuthbert, educator; writer

Elizabeth Smith, writer

Professor Doug Stokes, director, Centre for Advanced International Studies

Zuby, musician; rapper; podcast host; author